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		<title>Meeting Jesus</title>
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		<copyright>&#xA9; 2026 Christ Church Vienna</copyright>
		<itunes:subtitle>Vienna, VA</itunes:subtitle>
		<itunes:author>Christ Church Vienna</itunes:author>
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				<title>Meeting Jesus</title>
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		<itunes:category text="Religion &amp; Spirituality">
			<itunes:category text="Christianity"></itunes:category>
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		<googleplay:author><![CDATA[Christ Church Vienna]]></googleplay:author>
						<googleplay:description></googleplay:description>
			<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Jesus&#8217; Resurrection &#124; Easter Sunday</title>
	<link>https://christchurchvienna.com/sermon/easter-sunday/</link>
	<pubDate>Sun, 08 Apr 2012 05:00:02 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1309</guid>
	<description><![CDATA[(Luke 24) In a world of brokenness and sin, death is by far the worst evil. But IF Jesus Christ is risen from the dead, THEN death does not win. The Risen Jesus not only has defeated death but also offers us: true life, life to the full &#38; life eternal. (Part 12 in a [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 24) In a world of brokenness and sin, death is by far the worst evil. But IF Jesus Christ is risen from the dead, THEN death does not win. The Risen Jesus not only has defeated death but also offers us: true life, life to the full &#38; life eterna]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 24) In a world of brokenness and sin, death is by far the worst evil. But IF Jesus Christ is risen from the dead, THEN death does not win. The Risen Jesus not only has defeated death but also offers us: true life, life to the full &#38; life eternal. (Part 12 in a [&#8230;]]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/04/Jesus-Resurrection.mp3" length="19860084" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 24) In a world of brokenness and sin, death is by far the worst evil. But IF Jesus Christ is risen from the dead, THEN death does not win. The Risen Jesus not only has defeated death but also offers us: true life, life to the full &#38; life eternal. (Part 12 in a [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>Jesus&#8217; Resurrection &#124; Easter Sunday</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 24) In a world of brokenness and sin, death is by far the worst evil. But IF Jesus Christ is risen from the dead, THEN death does not win. The Risen Jesus not only has defeated death but also offers us: true life, life to the full &#38; life eternal. (Part 12 in a [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Jesus&#8217; Donkey Ride &#124; Luke 19</title>
	<link>https://christchurchvienna.com/sermon/jesus-donkey-ride/</link>
	<pubDate>Sun, 01 Apr 2012 05:00:51 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1292</guid>
	<description><![CDATA[(Luke 19:28-40) Jesus rides into Jerusalem on a donkey, re-enacting the coronation of King Solomon, David&#8217;s Son. Jesus is claiming to be not only the long awaited King &#38; Messiah of Israel, but also the Lord of all Creation. If Jesus really is who he claims to be, then submission to him is the only [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 19:28-40) Jesus rides into Jerusalem on a donkey, re-enacting the coronation of King Solomon, David&#8217;s Son. Jesus is claiming to be not only the long awaited King &#38; Messiah of Israel, but also the Lord of all Creation. If Jesus really is w]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 19:28-40) Jesus rides into Jerusalem on a donkey, re-enacting the coronation of King Solomon, David&#8217;s Son. Jesus is claiming to be not only the long awaited King &#38; Messiah of Israel, but also the Lord of all Creation. If Jesus really is who he claims to be, then submission to him is the only [&#8230;]]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/04/Jesus-Donkey-Ride.mp3" length="23045351" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 19:28-40) Jesus rides into Jerusalem on a donkey, re-enacting the coronation of King Solomon, David&#8217;s Son. Jesus is claiming to be not only the long awaited King &#38; Messiah of Israel, but also the Lord of all Creation. If Jesus really is who he claims to be, then submission to him is the only [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>Jesus&#8217; Donkey Ride &#124; Luke 19</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 19:28-40) Jesus rides into Jerusalem on a donkey, re-enacting the coronation of King Solomon, David&#8217;s Son. Jesus is claiming to be not only the long awaited King &#38; Messiah of Israel, but also the Lord of all Creation. If Jesus really is who he claims to be, then submission to him is the only [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Rich Man &#038; Jesus &#124; Luke 18</title>
	<link>https://christchurchvienna.com/sermon/the-rich-man-jesus-part-2/</link>
	<pubDate>Sun, 25 Mar 2012 05:00:12 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1256</guid>
	<description><![CDATA[(Luke 18:19-30) A Rich Ruler asks Jesus what must he do to inherit eternal life. His approach to Jesus and Jesus response indicate that the man&#8217;s heart is not in the right place. When Jesus tells him to go and sell all his wealth and come and follow Jesus, he goes away sad. A few [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 18:19-30) A Rich Ruler asks Jesus what must he do to inherit eternal life. His approach to Jesus and Jesus response indicate that the man&#8217;s heart is not in the right place. When Jesus tells him to go and sell all his wealth and come and follo]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 18:19-30) A Rich Ruler asks Jesus what must he do to inherit eternal life. His approach to Jesus and Jesus response indicate that the man&#8217;s heart is not in the right place. When Jesus tells him to go and sell all his wealth and come and follow Jesus, he goes away sad. A few [&#8230;]]]></content:encoded>
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	<itunes:summary><![CDATA[(Luke 18:19-30) A Rich Ruler asks Jesus what must he do to inherit eternal life. His approach to Jesus and Jesus response indicate that the man&#8217;s heart is not in the right place. When Jesus tells him to go and sell all his wealth and come and follow Jesus, he goes away sad. A few [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>The Rich Man &#038; Jesus &#124; Luke 18</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 18:19-30) A Rich Ruler asks Jesus what must he do to inherit eternal life. His approach to Jesus and Jesus response indicate that the man&#8217;s heart is not in the right place. When Jesus tells him to go and sell all his wealth and come and follow Jesus, he goes away sad. A few [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Rich Man &#038; Jesus &#124; Luke 16</title>
	<link>https://christchurchvienna.com/sermon/the-rich-man-jesus-luke-16/</link>
	<pubDate>Sun, 18 Mar 2012 05:00:53 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1227</guid>
	<description><![CDATA[(Luke 16:19-31) Jesus tells the Parable of a Rich Man and a poor man named Lazarus begging at his gate. Both men die, but in Hell the Rich Man remains unrepentant and unchanged. Will there come a time when it is too late for us to repent? Is it possible that the things that become [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 16:19-31) Jesus tells the Parable of a Rich Man and a poor man named Lazarus begging at his gate. Both men die, but in Hell the Rich Man remains unrepentant and unchanged. Will there come a time when it is too late for us to repent? Is it possible ]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 16:19-31) Jesus tells the Parable of a Rich Man and a poor man named Lazarus begging at his gate. Both men die, but in Hell the Rich Man remains unrepentant and unchanged. Will there come a time when it is too late for us to repent? Is it possible that the things that become [&#8230;]]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/03/The-Rich-Man-Jesus.mp3" length="38916933" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 16:19-31) Jesus tells the Parable of a Rich Man and a poor man named Lazarus begging at his gate. Both men die, but in Hell the Rich Man remains unrepentant and unchanged. Will there come a time when it is too late for us to repent? Is it possible that the things that become [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>The Rich Man &#038; Jesus &#124; Luke 16</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 16:19-31) Jesus tells the Parable of a Rich Man and a poor man named Lazarus begging at his gate. Both men die, but in Hell the Rich Man remains unrepentant and unchanged. Will there come a time when it is too late for us to repent? Is it possible that the things that become [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Banquets &#038; Jesus&#124;Luke 14</title>
	<link>https://christchurchvienna.com/sermon/banquets-jesus/</link>
	<pubDate>Sun, 11 Mar 2012 05:00:27 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1207</guid>
	<description><![CDATA[(Luke 14:1-6, 12-24) We long for the joys of eternity. In the Bible, a final Feast or Banquet is often descriptive of eternal joys. Jesus takes the language of the feast to tell the parable of the Great Banquet. But in the end, it is those who are humble and needy who are surprised to [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 14:1-6, 12-24) We long for the joys of eternity. In the Bible, a final Feast or Banquet is often descriptive of eternal joys. Jesus takes the language of the feast to tell the parable of the Great Banquet. But in the end, it is those who are humble]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 14:1-6, 12-24) We long for the joys of eternity. In the Bible, a final Feast or Banquet is often descriptive of eternal joys. Jesus takes the language of the feast to tell the parable of the Great Banquet. But in the end, it is those who are humble and needy who are surprised to [&#8230;]]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/03/The-Banquet-Jesus.mp3" length="38239212" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 14:1-6, 12-24) We long for the joys of eternity. In the Bible, a final Feast or Banquet is often descriptive of eternal joys. Jesus takes the language of the feast to tell the parable of the Great Banquet. But in the end, it is those who are humble and needy who are surprised to [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>Banquets &#038; Jesus&#124;Luke 14</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 14:1-6, 12-24) We long for the joys of eternity. In the Bible, a final Feast or Banquet is often descriptive of eternal joys. Jesus takes the language of the feast to tell the parable of the Great Banquet. But in the end, it is those who are humble and needy who are surprised to [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Sermons of Jesus &#124; Luke 11</title>
	<link>https://christchurchvienna.com/sermon/sermons-of-jesus-luke-11/</link>
	<pubDate>Sun, 04 Mar 2012 05:00:50 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1188</guid>
	<description><![CDATA[(Luke 11:37-54) Jesus skips the ceremonial washing on his way into dinner at a religious leaders home. The religious are astonished. But Jesus&#8217; offense is intended. He adds words of warning and condemnation for the entire direction of the religious leaders. What do we do with this Tough Jesus? When he challenges us, are we [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 11:37-54) Jesus skips the ceremonial washing on his way into dinner at a religious leaders home. The religious are astonished. But Jesus&#8217; offense is intended. He adds words of warning and condemnation for the entire direction of the religious]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 11:37-54) Jesus skips the ceremonial washing on his way into dinner at a religious leaders home. The religious are astonished. But Jesus&#8217; offense is intended. He adds words of warning and condemnation for the entire direction of the religious leaders. What do we do with this Tough Jesus? When he challenges us, are we [&#8230;]]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/03/Sermons-of-Jesus-Luke-11.mp3" length="14104577" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 11:37-54) Jesus skips the ceremonial washing on his way into dinner at a religious leaders home. The religious are astonished. But Jesus&#8217; offense is intended. He adds words of warning and condemnation for the entire direction of the religious leaders. What do we do with this Tough Jesus? When he challenges us, are we [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
	<image>
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		<title>Sermons of Jesus &#124; Luke 11</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 11:37-54) Jesus skips the ceremonial washing on his way into dinner at a religious leaders home. The religious are astonished. But Jesus&#8217; offense is intended. He adds words of warning and condemnation for the entire direction of the religious leaders. What do we do with this Tough Jesus? When he challenges us, are we [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Mary, Martha &#038; a Samaritan &#124; Luke 10</title>
	<link>https://christchurchvienna.com/sermon/mary-martha-a-samaritan/</link>
	<pubDate>Sat, 25 Feb 2012 05:00:07 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1176</guid>
	<description><![CDATA[(Luke 10:25-42). To the religious leader, Jesus tells the parable of the Good Samaritan. A story that challenges the Jews&#8217; understanding of love and neighbors. In the next scene Jesus challenges Martha who is providing hospitality to him, but praises Mary who is sitting at his feet listening to him. He presents a fresh understanding [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 10:25-42). To the religious leader, Jesus tells the parable of the Good Samaritan. A story that challenges the Jews&#8217; understanding of love and neighbors. In the next scene Jesus challenges Martha who is providing hospitality to him, but prais]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 10:25-42). To the religious leader, Jesus tells the parable of the Good Samaritan. A story that challenges the Jews&#8217; understanding of love and neighbors. In the next scene Jesus challenges Martha who is providing hospitality to him, but praises Mary who is sitting at his feet listening to him. He presents a fresh understanding [&#8230;]]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/02/MaryMarthaaSamaritan.mp3" length="14473008" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 10:25-42). To the religious leader, Jesus tells the parable of the Good Samaritan. A story that challenges the Jews&#8217; understanding of love and neighbors. In the next scene Jesus challenges Martha who is providing hospitality to him, but praises Mary who is sitting at his feet listening to him. He presents a fresh understanding [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
	<image>
		<url>https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png</url>
		<title>Mary, Martha &#038; a Samaritan &#124; Luke 10</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 10:25-42). To the religious leader, Jesus tells the parable of the Good Samaritan. A story that challenges the Jews&#8217; understanding of love and neighbors. In the next scene Jesus challenges Martha who is providing hospitality to him, but praises Mary who is sitting at his feet listening to him. He presents a fresh understanding [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Resurrection &#038; Jesus&#124;Luke 8</title>
	<link>https://christchurchvienna.com/sermon/resurrection-jesus/</link>
	<pubDate>Sun, 19 Feb 2012 05:00:57 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1169</guid>
	<description><![CDATA[(Luke 8:22-56) Jesus calms a storm that nearly drowns the disciples boat. He casts out the legion of demons in a Gentile man living among the tombs. He heals a woman of 12 years of internal bleeding. And he raises Jairus&#8217; daughter from the dead. &#8220;Who is this that even the wind and the waves [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 8:22-56) Jesus calms a storm that nearly drowns the disciples boat. He casts out the legion of demons in a Gentile man living among the tombs. He heals a woman of 12 years of internal bleeding. And he raises Jairus&#8217; daughter from the dead. &#]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 8:22-56) Jesus calms a storm that nearly drowns the disciples boat. He casts out the legion of demons in a Gentile man living among the tombs. He heals a woman of 12 years of internal bleeding. And he raises Jairus&#8217; daughter from the dead. &#8220;Who is this that even the wind and the waves [&#8230;]]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/02/JK_Feb19.mp3" length="12725521" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 8:22-56) Jesus calms a storm that nearly drowns the disciples boat. He casts out the legion of demons in a Gentile man living among the tombs. He heals a woman of 12 years of internal bleeding. And he raises Jairus&#8217; daughter from the dead. &#8220;Who is this that even the wind and the waves [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>Resurrection &#038; Jesus&#124;Luke 8</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 8:22-56) Jesus calms a storm that nearly drowns the disciples boat. He casts out the legion of demons in a Gentile man living among the tombs. He heals a woman of 12 years of internal bleeding. And he raises Jairus&#8217; daughter from the dead. &#8220;Who is this that even the wind and the waves [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Soldiers &#038; Widows &#038; Jesus &#124; Luke 7</title>
	<link>https://christchurchvienna.com/sermon/soldiers-widows-jesus-luke-7/</link>
	<pubDate>Sun, 12 Feb 2012 05:00:51 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1151</guid>
	<description><![CDATA[(Luke 7:1-17) A Centurion seeks Jesus to come and heal his servant who is dying. A widow has no hope since her only son is dead. But both meet Jesus and experience God. What do they have in common? While the grace of God extends to all people, it is the humble who abandon any grounds [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 7:1-17) A Centurion seeks Jesus to come and heal his servant who is dying. A widow has no hope since her only son is dead. But both meet Jesus and experience God. What do they have in common? While the grace of God extends to all people, it is the ]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 7:1-17) A Centurion seeks Jesus to come and heal his servant who is dying. A widow has no hope since her only son is dead. But both meet Jesus and experience God. What do they have in common? While the grace of God extends to all people, it is the humble who abandon any grounds [&#8230;]]]></content:encoded>
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	<itunes:summary><![CDATA[(Luke 7:1-17) A Centurion seeks Jesus to come and heal his servant who is dying. A widow has no hope since her only son is dead. But both meet Jesus and experience God. What do they have in common? While the grace of God extends to all people, it is the humble who abandon any grounds [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>Soldiers &#038; Widows &#038; Jesus &#124; Luke 7</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 7:1-17) A Centurion seeks Jesus to come and heal his servant who is dying. A widow has no hope since her only son is dead. But both meet Jesus and experience God. What do they have in common? While the grace of God extends to all people, it is the humble who abandon any grounds [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Jesus &#038; the Paralytic&#124;Luke 5</title>
	<link>https://christchurchvienna.com/sermon/jesus-the-paralytic/</link>
	<pubDate>Sun, 05 Feb 2012 05:00:32 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1143</guid>
	<description><![CDATA[(Luke 5:17-26) A paralytic is desperate to meet Jesus. Desperate to be healed. When he finally encounters him, Jesus forgives his sins? What does this say about what the man truly needs? What does it tell us about Jesus? (Part 3 in 12 part series Meet Jesus)]]></description>
	<itunes:subtitle><![CDATA[(Luke 5:17-26) A paralytic is desperate to meet Jesus. Desperate to be healed. When he finally encounters him, Jesus forgives his sins? What does this say about what the man truly needs? What does it tell us about Jesus? (Part 3 in 12 part series Meet Je]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 5:17-26) A paralytic is desperate to meet Jesus. Desperate to be healed. When he finally encounters him, Jesus forgives his sins? What does this say about what the man truly needs? What does it tell us about Jesus? (Part 3 in 12 part series Meet Jesus)]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/02/Jesus-The-Paralytic.mp3" length="12951219" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 5:17-26) A paralytic is desperate to meet Jesus. Desperate to be healed. When he finally encounters him, Jesus forgives his sins? What does this say about what the man truly needs? What does it tell us about Jesus? (Part 3 in 12 part series Meet Jesus)]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>Jesus &#038; the Paralytic&#124;Luke 5</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 5:17-26) A paralytic is desperate to meet Jesus. Desperate to be healed. When he finally encounters him, Jesus forgives his sins? What does this say about what the man truly needs? What does it tell us about Jesus? (Part 3 in 12 part series Meet Jesus)]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Temptation of Jesus&#124;Luke 4</title>
	<link>https://christchurchvienna.com/sermon/the-temptation-of-jesus/</link>
	<pubDate>Sun, 29 Jan 2012 05:00:18 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1115</guid>
	<description><![CDATA[(Luke 4) Jesus was tempted in every way just as we are. Before he begins his public ministry of teaching and healing, he endures the temptations of Satan. He turns to the scriptures to repel the tempter. A sermon preached by the Rev. Corky Eddins (Part 2 in a 12 part series Meet Jesus)]]></description>
	<itunes:subtitle><![CDATA[(Luke 4) Jesus was tempted in every way just as we are. Before he begins his public ministry of teaching and healing, he endures the temptations of Satan. He turns to the scriptures to repel the tempter. A sermon preached by the Rev. Corky Eddins (Part 2]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 4) Jesus was tempted in every way just as we are. Before he begins his public ministry of teaching and healing, he endures the temptations of Satan. He turns to the scriptures to repel the tempter. A sermon preached by the Rev. Corky Eddins (Part 2 in a 12 part series Meet Jesus)]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/01/The-Temptation-of-Jesus.mp3" length="14508744" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 4) Jesus was tempted in every way just as we are. Before he begins his public ministry of teaching and healing, he endures the temptations of Satan. He turns to the scriptures to repel the tempter. A sermon preached by the Rev. Corky Eddins (Part 2 in a 12 part series Meet Jesus)]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
	<image>
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		<title>The Temptation of Jesus&#124;Luke 4</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 4) Jesus was tempted in every way just as we are. Before he begins his public ministry of teaching and healing, he endures the temptations of Satan. He turns to the scriptures to repel the tempter. A sermon preached by the Rev. Corky Eddins (Part 2 in a 12 part series Meet Jesus)]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Prepare the Way&#124;Luke 3</title>
	<link>https://christchurchvienna.com/sermon/preparetheway/</link>
	<pubDate>Sun, 08 Jan 2012 05:00:36 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">https://www.christchurchvienna.com/?post_type=sermons&#038;p=1010</guid>
	<description><![CDATA[(Luke 3:1-18) John the Baptist came to prepare the way for the coming of the Lord. What kind of preparation is needed for God? In the gospel of Luke people encounter Jesus &#8211; some &#8220;see&#8221; him for who he is, others cannot quite &#8220;see&#8221; him. The difference is usually about a heart prepared. (Introduction to [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[(Luke 3:1-18) John the Baptist came to prepare the way for the coming of the Lord. What kind of preparation is needed for God? In the gospel of Luke people encounter Jesus &#8211; some &#8220;see&#8221; him for who he is, others cannot quite &#8220;see&#]]></itunes:subtitle>
	<content:encoded><![CDATA[(Luke 3:1-18) John the Baptist came to prepare the way for the coming of the Lord. What kind of preparation is needed for God? In the gospel of Luke people encounter Jesus &#8211; some &#8220;see&#8221; him for who he is, others cannot quite &#8220;see&#8221; him. The difference is usually about a heart prepared. (Introduction to [&#8230;]]]></content:encoded>
	<enclosure url="https://www.christchurchvienna.com/uploads/2012/01/CCV_Jan8.mp3" length="10252665" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[(Luke 3:1-18) John the Baptist came to prepare the way for the coming of the Lord. What kind of preparation is needed for God? In the gospel of Luke people encounter Jesus &#8211; some &#8220;see&#8221; him for who he is, others cannot quite &#8220;see&#8221; him. The difference is usually about a heart prepared. (Introduction to [&#8230;]]]></itunes:summary>
	<itunes:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></itunes:image>
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		<title>Prepare the Way&#124;Luke 3</title>
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	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[(Luke 3:1-18) John the Baptist came to prepare the way for the coming of the Lord. What kind of preparation is needed for God? In the gospel of Luke people encounter Jesus &#8211; some &#8220;see&#8221; him for who he is, others cannot quite &#8220;see&#8221; him. The difference is usually about a heart prepared. (Introduction to [&#8230;]]]></googleplay:description>
	<googleplay:image href="https://cdn.christchurchvienna.com/uploads/2021/09/CCV.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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