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		<title>Encountering Jesus in Matthew</title>
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		<description>CCV&#039;s Lent 2024 Sermon Series walking with Jesus in his interactions with people in the Gospel of Matthew.</description>
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		<copyright>© 2024 Christ Church Vienna</copyright>
		<itunes:subtitle>CCV&#039;s Lent 2024 Sermon Series walking with Jesus in his interactions with people in the Gospel of Matthew.</itunes:subtitle>
		<itunes:author>Christ Church Vienna</itunes:author>
		<itunes:summary>CCV&#039;s Lent 2024 Sermon Series walking with Jesus in his interactions with people in the Gospel of Matthew.</itunes:summary>
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			<itunes:name>Christ Church Vienna</itunes:name>
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				<title>Encountering Jesus in Matthew</title>
				<link>http://christchurchvienna.com/series/encountering-jesus-in-matthew/</link>
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		<itunes:category text="Religion &amp; Spirituality">
			<itunes:category text="Christianity"></itunes:category>
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		<googleplay:author><![CDATA[Christ Church Vienna]]></googleplay:author>
			<googleplay:email>devadmin@atmosphere.us</googleplay:email>			<googleplay:description>CCV&#039;s Lent 2024 Sermon Series walking with Jesus in his interactions with people in the Gospel of Matthew.</googleplay:description>
			<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Matthew 28 &#124; Easter: Jesus &#038; Death</title>
	<link>http://christchurchvienna.com/sermon/matthew-28-easter-jesus-death/</link>
	<pubDate>Sun, 31 Mar 2024 05:00:41 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
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	<description><![CDATA[Matthew 28 and 2 Corinthians 4-5 Faithful Christianity or honest Atheism are the two worldview systems with the most complete philosophical consistency and intellectual integrity. Atheism says we are here by chance and life is meaningless. Christianity claims there is a creator and a savior in the person of Jesus&#8211;and it all hinges on the [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[Matthew 28 and 2 Corinthians 4-5 Faithful Christianity or honest Atheism are the two worldview systems with the most complete philosophical consistency and intellectual integrity. Atheism says we are here by chance and life is meaningless. Christianity c]]></itunes:subtitle>
	<content:encoded><![CDATA[Matthew 28 and 2 Corinthians 4-5 Faithful Christianity or honest Atheism are the two worldview systems with the most complete philosophical consistency and intellectual integrity. Atheism says we are here by chance and life is meaningless. Christianity claims there is a creator and a savior in the person of Jesus&#8211;and it all hinges on the [&#8230;]]]></content:encoded>
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	<itunes:summary><![CDATA[Matthew 28 and 2 Corinthians 4-5 Faithful Christianity or honest Atheism are the two worldview systems with the most complete philosophical consistency and intellectual integrity. Atheism says we are here by chance and life is meaningless. Christianity claims there is a creator and a savior in the person of Jesus&#8211;and it all hinges on the [&#8230;]]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>38:20</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[Matthew 28 and 2 Corinthians 4-5 Faithful Christianity or honest Atheism are the two worldview systems with the most complete philosophical consistency and intellectual integrity. Atheism says we are here by chance and life is meaningless. Christianity claims there is a creator and a savior in the person of Jesus&#8211;and it all hinges on the [&#8230;]]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Matthew 26 &#124; Jesus and the Betrayers</title>
	<link>http://christchurchvienna.com/sermon/matthew-26-jesus-and-the-betrayers/</link>
	<pubDate>Sun, 24 Mar 2024 06:30:19 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">http://christchurchvienna-2025.atmo-dev.com/?post_type=sermons&#038;p=9433</guid>
	<description><![CDATA[Before he was handed over to the Romans, Jesus knew who would betray him. Yet, rather than call out Judas by name, he gives him a chance to repent and gives the disciples a valuable opportunity for self-reflection. While he does say one person in particular will betray him, Jesus tells the disciples that they [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[Before he was handed over to the Romans, Jesus knew who would betray him. Yet, rather than call out Judas by name, he gives him a chance to repent and gives the disciples a valuable opportunity for self-reflection. While he does say one person in particu]]></itunes:subtitle>
	<content:encoded><![CDATA[Before he was handed over to the Romans, Jesus knew who would betray him. Yet, rather than call out Judas by name, he gives him a chance to repent and gives the disciples a valuable opportunity for self-reflection. While he does say one person in particular will betray him, Jesus tells the disciples that they [&#8230;]]]></content:encoded>
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	<itunes:summary><![CDATA[Before he was handed over to the Romans, Jesus knew who would betray him. Yet, rather than call out Judas by name, he gives him a chance to repent and gives the disciples a valuable opportunity for self-reflection. While he does say one person in particular will betray him, Jesus tells the disciples that they [&#8230;]]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>35:31</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[Before he was handed over to the Romans, Jesus knew who would betray him. Yet, rather than call out Judas by name, he gives him a chance to repent and gives the disciples a valuable opportunity for self-reflection. While he does say one person in particular will betray him, Jesus tells the disciples that they [&#8230;]]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Matthew 19 &#124; Jesus &#038; Kids &#038; The Rich Young Man</title>
	<link>http://christchurchvienna.com/sermon/matthew-19-jesus-kids-the-rich-young-man/</link>
	<pubDate>Sun, 17 Mar 2024 05:00:49 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
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	<description><![CDATA[In Matthew 19, Jesus encounters a Rich Young Man who wants to know what he must do to have eternal life just after he has rebuked the disciples for hindering little children from being brought to him. Jesus challenges this man: you don&#8217;t get eternal life like a possession, you enter eternal life like a [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[In Matthew 19, Jesus encounters a Rich Young Man who wants to know what he must do to have eternal life just after he has rebuked the disciples for hindering little children from being brought to him. Jesus challenges this man: you don&#8217;t get eterna]]></itunes:subtitle>
	<content:encoded><![CDATA[In Matthew 19, Jesus encounters a Rich Young Man who wants to know what he must do to have eternal life just after he has rebuked the disciples for hindering little children from being brought to him. Jesus challenges this man: you don&#8217;t get eternal life like a possession, you enter eternal life like a [&#8230;]]]></content:encoded>
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	<itunes:summary><![CDATA[In Matthew 19, Jesus encounters a Rich Young Man who wants to know what he must do to have eternal life just after he has rebuked the disciples for hindering little children from being brought to him. Jesus challenges this man: you don&#8217;t get eternal life like a possession, you enter eternal life like a [&#8230;]]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>34:48</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[In Matthew 19, Jesus encounters a Rich Young Man who wants to know what he must do to have eternal life just after he has rebuked the disciples for hindering little children from being brought to him. Jesus challenges this man: you don&#8217;t get eternal life like a possession, you enter eternal life like a [&#8230;]]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Matthew 15 &#124; Jesus and the Canaanite Woman</title>
	<link>http://christchurchvienna.com/sermon/matthew-15-jesus-and-the-canaanite-woman/</link>
	<pubDate>Sun, 10 Mar 2024 06:00:26 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
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	<description><![CDATA[In Matthew 15, Jesus has an unusual interaction with a Canaanite woman. She calls on Him for help, and He seems to ignore her. She asks again, and this time he seems rude. What is going on here? Where is the Jesus who loves the forgotten, who listens to the neglected? Jesus, in his behavior, [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[In Matthew 15, Jesus has an unusual interaction with a Canaanite woman. She calls on Him for help, and He seems to ignore her. She asks again, and this time he seems rude. What is going on here? Where is the Jesus who loves the forgotten, who listens to ]]></itunes:subtitle>
	<content:encoded><![CDATA[In Matthew 15, Jesus has an unusual interaction with a Canaanite woman. She calls on Him for help, and He seems to ignore her. She asks again, and this time he seems rude. What is going on here? Where is the Jesus who loves the forgotten, who listens to the neglected? Jesus, in his behavior, [&#8230;]]]></content:encoded>
	<enclosure url="http://christchurchvienna.com/uploads/2024/03/CCV-Sunday-Sermon-3.10.24.mp3" length="51370446" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In Matthew 15, Jesus has an unusual interaction with a Canaanite woman. She calls on Him for help, and He seems to ignore her. She asks again, and this time he seems rude. What is going on here? Where is the Jesus who loves the forgotten, who listens to the neglected? Jesus, in his behavior, [&#8230;]]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>26:45</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[In Matthew 15, Jesus has an unusual interaction with a Canaanite woman. She calls on Him for help, and He seems to ignore her. She asks again, and this time he seems rude. What is going on here? Where is the Jesus who loves the forgotten, who listens to the neglected? Jesus, in his behavior, [&#8230;]]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Matthew 13 &#124; Jesus and the Kingdom</title>
	<link>http://christchurchvienna.com/sermon/matthew-13-jesus-and-the-kingdom/</link>
	<pubDate>Sun, 03 Mar 2024 06:00:45 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">http://christchurchvienna-2025.atmo-dev.com/?post_type=sermons&#038;p=9417</guid>
	<description><![CDATA[[ Unfortunately, our usual means of recording weren&#8217;t available this week, so the audio is taken from the Facebook livestream. Apologies for the inconvenience! ] &#160; The pursuit of the kingdom is not a waste of time. Being godly can be criticized by more modern cultures as being foolish, or not worthwhile. Jesus makes it [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[[ Unfortunately, our usual means of recording weren&#8217;t available this week, so the audio is taken from the Facebook livestream. Apologies for the inconvenience! ] &#160; The pursuit of the kingdom is not a waste of time. Being godly can be criticize]]></itunes:subtitle>
	<content:encoded><![CDATA[[ Unfortunately, our usual means of recording weren&#8217;t available this week, so the audio is taken from the Facebook livestream. Apologies for the inconvenience! ] &#160; The pursuit of the kingdom is not a waste of time. Being godly can be criticized by more modern cultures as being foolish, or not worthwhile. Jesus makes it [&#8230;]]]></content:encoded>
	<enclosure url="http://christchurchvienna.com/uploads/2024/03/CCV-Sunday-Sermon-3.3.24-final.mp3" length="65923785" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[[ Unfortunately, our usual means of recording weren&#8217;t available this week, so the audio is taken from the Facebook livestream. Apologies for the inconvenience! ] &#160; The pursuit of the kingdom is not a waste of time. Being godly can be criticized by more modern cultures as being foolish, or not worthwhile. Jesus makes it [&#8230;]]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>34:20</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[[ Unfortunately, our usual means of recording weren&#8217;t available this week, so the audio is taken from the Facebook livestream. Apologies for the inconvenience! ] &#160; The pursuit of the kingdom is not a waste of time. Being godly can be criticized by more modern cultures as being foolish, or not worthwhile. Jesus makes it [&#8230;]]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Matthew 11 &#124; Jesus &#038; John the Baptist</title>
	<link>http://christchurchvienna.com/sermon/matthew-11-jesus-john-the-baptist/</link>
	<pubDate>Sun, 25 Feb 2024 06:00:46 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">http://christchurchvienna-2025.atmo-dev.com/?post_type=sermons&#038;p=9409</guid>
	<description><![CDATA[After witnessing Jesus with his own eyes, John the Baptist is sent to prison, and from prison asks Jesus if he really is the Christ. After seeing God pour down from heaven, Elijah is pursued by Jezebel&#8217;s armies and asks God to end him. Many churches can treat doubt like a sin, but many heroes [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[After witnessing Jesus with his own eyes, John the Baptist is sent to prison, and from prison asks Jesus if he really is the Christ. After seeing God pour down from heaven, Elijah is pursued by Jezebel&#8217;s armies and asks God to end him. Many churche]]></itunes:subtitle>
	<content:encoded><![CDATA[After witnessing Jesus with his own eyes, John the Baptist is sent to prison, and from prison asks Jesus if he really is the Christ. After seeing God pour down from heaven, Elijah is pursued by Jezebel&#8217;s armies and asks God to end him. Many churches can treat doubt like a sin, but many heroes [&#8230;]]]></content:encoded>
	<enclosure url="http://christchurchvienna.com/uploads/2024/02/CCV-Sunday-Sermon-2.25.24.mp3" length="69529101" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[After witnessing Jesus with his own eyes, John the Baptist is sent to prison, and from prison asks Jesus if he really is the Christ. After seeing God pour down from heaven, Elijah is pursued by Jezebel&#8217;s armies and asks God to end him. Many churches can treat doubt like a sin, but many heroes [&#8230;]]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>36:13</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[After witnessing Jesus with his own eyes, John the Baptist is sent to prison, and from prison asks Jesus if he really is the Christ. After seeing God pour down from heaven, Elijah is pursued by Jezebel&#8217;s armies and asks God to end him. Many churches can treat doubt like a sin, but many heroes [&#8230;]]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Matthew 8 &#038; 9 &#124; Jesus &#038; The Disciples</title>
	<link>http://christchurchvienna.com/sermon/matthew-8-9-jesus-the-disciples/</link>
	<pubDate>Sun, 18 Feb 2024 05:00:08 +0000</pubDate>
	<dc:creator><![CDATA[Christ Church Vienna]]></dc:creator>
	<guid isPermaLink="false">http://christchurchvienna-2025.atmo-dev.com/?post_type=sermons&#038;p=9404</guid>
	<description><![CDATA[In Matthew 8 and 9, we see Jesus in the early phases of his ministry demonstrating authority over creation to calm not only the sea but also his disciple&#8217;s fears. We see him calling the most outcast and hated of people, a tax collector named Levi (Matthew), to new life in him. And we see [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[In Matthew 8 and 9, we see Jesus in the early phases of his ministry demonstrating authority over creation to calm not only the sea but also his disciple&#8217;s fears. We see him calling the most outcast and hated of people, a tax collector named Levi (]]></itunes:subtitle>
	<content:encoded><![CDATA[In Matthew 8 and 9, we see Jesus in the early phases of his ministry demonstrating authority over creation to calm not only the sea but also his disciple&#8217;s fears. We see him calling the most outcast and hated of people, a tax collector named Levi (Matthew), to new life in him. And we see [&#8230;]]]></content:encoded>
	<enclosure url="http://christchurchvienna.com/uploads/2024/02/CCV-Sermon-2.18.24-Matt.89.mp3" length="75330375" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In Matthew 8 and 9, we see Jesus in the early phases of his ministry demonstrating authority over creation to calm not only the sea but also his disciple&#8217;s fears. We see him calling the most outcast and hated of people, a tax collector named Levi (Matthew), to new life in him. And we see [&#8230;]]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>39:14</itunes:duration>
	<itunes:author><![CDATA[Christ Church Vienna]]></itunes:author>	<googleplay:description><![CDATA[In Matthew 8 and 9, we see Jesus in the early phases of his ministry demonstrating authority over creation to calm not only the sea but also his disciple&#8217;s fears. We see him calling the most outcast and hated of people, a tax collector named Levi (Matthew), to new life in him. And we see [&#8230;]]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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